The book “Run” offers a poignant glimpse into the harrowing memories of the Kashmiri Pandit exodus of 1989-90, a period marked by the eruption of terrorist violence in the Kashmir Valley. Authored by Sunil Goja, the book serves not merely as a work of fiction or literature, but rather as a raw and intimate portrayal of the author’s personal experiences and the collective trauma endured by nearly 3 lakh Pandits who were forced to flee their homes in the wake of a brutal terror campaign spearheaded by Pakistan-supported militants.
Through vivid storytelling, the author lays bare the events that unfolded during this tumultuous period, offering readers a window into the innermost emotions and struggles faced by the Pandit community. One particularly haunting recollection involves the author’s close friend’s poignant remark, “Zan Chukh Batus Mol Mormut” (As if my father had been killed), uttered in the aftermath of the tragic killing of prominent social worker and advocate P.N. Bhat at Cheeni Chowk in Anantnag. Living a mere 100 meters away from Advocate P.N. Bhat’s home, the author provides firsthand insight into the chilling atmosphere of fear and uncertainty that pervaded the valley at the time.
With poignant detail, the author paints a vivid picture of the heart-wrenching decision to depart from their beloved homeland, a decision steeped in fear, uncertainty, and profound loss. Central to the author’s narrative is their deep-rooted love for Pahalgam, a place of timeless beauty and tranquility that holds a special significance in their heart.
Amidst the chaos and upheaval that gripped the Kashmir Valley, the author recounts the wrenching moments of departure, leaving behind the familiar sights and sounds of their cherished homeland. As they bid farewell to the valleys and mountains that had been their home for generations, a profound sense of sadness and nostalgia lingers, mingled with the daunting prospect of an uncertain future.
Furthermore, “Run” poignantly recounts the hardships endured by the displaced community in exile, particularly the challenges posed by the unpredictable weather conditions in Jammu. However, amidst the darkness, the book also illuminates moments of resilience and compassion, offering glimpses of how the people of Jammu extended a helping hand to shelter and support the Pandit community over the past 34 years.
In sum, “Run” stands as a powerful testament to the resilience of the human spirit in the face of adversity. Through its candid narration and heartfelt prose, it not only sheds light on a dark chapter in history but also serves as a reminder of the enduring bonds of solidarity and compassion that can emerge even in the bleakest of circumstances. For readers seeking a deeply moving and insightful exploration of the Kashmiri Pandit exodus, “Run” is an indispensable read.
